donderdag 5 mei 2011

Eskimo psychogeography II


Simon Anaviapik (1913-1992) from Pond Inlet, Baffin Island was a Inuit elder and all round cool dude who believed in the education of the Southerners in the Eskimo ways as a way of protecting his people against the invaders. In order to authorize a film he travelled to London in 1976. Hugh Brody was his host and guide and in 'The other side of Eden' Brody gives us the following insight on how the great town and its outlying fields appear to someone at a mature age experiencing the urban condition for the first time. (another instance of eskimo psychogeography) The 'cliffs' are the name Anaviapik gave to highrises. 
To get some relief from homogenised urban crowds, we took a trip to the Norfolk countryside. I wanted to give Anaviapik some sense of England that is not all cliffs and cliff dwellers. We set off, driving northeast, across Cambridgeshire and through Suffolk. I chose a route that was as rural as could be.He looked out onto the green landscapes and said, "It's all built." He did not see the difference between town and country except as a matter of degree: the one had more people and more houses side by side, and the other had more fields and hedgerows. But all of this, hedgerows as much as houses, was made by people; none of it was 'nature' - at least not a form of nature that he would recognize as such. He was always amiable and interested, but he did not like much of what he saw. 
After a long and arduous study the Eskimo linguist returned to her people and said: in the South they have 20 names for town: town, city, village, metropolis, countryside, nature, cryptoforest......  

dinsdag 3 mei 2011

Psychogeographical publications from the future: Five

Three more newsletters from the London Psychogeographical Association, issues 10, 19, 21. Click to enlarge.












Psychogeographical publications from the future: FOUR

The First Congress of the New Lettrist International was an organization with unknown outcome instigated the LPA and the Neoist Alliance (read: Stewart Home). The name and the texts play a game with a variety of references to obscure events in communist history and unravelling them will earn you a PhD. Tongue-in-cheek neo(ist)-communist backbiting with a dash of white goddessism. Also included in this post is an issue of Re:Action the newsletter of the Neoist Alignment (the alignment of Home with all his imaginary friends).













Psychogeographical publications from the future: THREE

The London Psychogeographical Association was 'founded' by Ralph Rumney in 1957 but the incarnation that made a name for itself was hosted by Fabian Thompsett with or without the support of Stewart Home in the mid-nineties. The LPA's newsletters (below are issues 12, 16 and 18, click to enlarge) combine hermetic occult readings of the (political) landscape with slightly ridiculous contrived calls for a proletarian uprising. Truly unique.














zaterdag 30 april 2011

Psychogeographical publications from the future: TWO

There must be many other leaflets from EvoL PsychogeogrAphix / Qubit City Fuck Club somewhere in what other people would call and organize as an archive. Their style was aggressive, but also funny and inventive, and also, with the emphasis on magic and the occult, in the line of the London Psychogeographical Association. I wonder what happened to Mr. A. Butt. It was in 2004 or 2005 that I took the live shots of him defacing the statue at Soho Square at the bottom.





Psychogeographical publications from the future: ONE

For years the Nottingham Psychogeographical Association had a website documenting a mental map project with schoolchildren. It seems to have gone which is a real shame (& if anybody has a copy of the site, I'd happy to republish it). Between my things I found a special reprint edition of their newsletter. Click to enlarge.







vrijdag 29 april 2011

Psychogeographical bleakness defended

Farley and Symmons Robert cruising for edgeland delights
Paul Farley and Michael Symmons Roberts are two UK writers who haven taken it upon themselves to share their celebratory excitement for the unappreciated beauties of the 'edgelands' with a book. The term was first used by geographer and activist Marion Shoard who reviewed the book for the Guardian. The full title or their book is "Edgelands: Journeys Into England's True Wilderness" and as 'true wildernesses' they identify those fringes where urban and rural half-heartedly meet, like a random Surrealist encounter. An excerpt from the book published by the Independent shows that the edgeland-concept shares many similarities with the cryptoforest project:
The edgelands are a complex landscape; a debatable zone, constantly reinventing themselves as economic and social tides come in and out. If parts of remote rural Britain feel timeless, then the edgelands feel anything but. Revisit an edgelands site you haven't seen for six months, and likely as not there will be a Victorian factory knocked down, a business park newly built, a section of waste ground cleared and landscaped, a pre-war warehouse abandoned and open to the elements. Such are the constantly shifting sands of edgelands that any writing about these landscapes is a snapshot. There is no definitive description of the edgelands of Swindon or Wolverhampton – only an attempt to celebrate and evoke them at one particular time.

Time and again, we found a place that is as difficult to pin down and define as poetry, but like poetry, you'd know it when you saw it. It often contained decay and stasis, but could also be dynamic and deeply mysterious. Edgelands are always on the move. 
Excellent! A bit later they write:
At other times – as in the work of some so-called psychogeographers – they [the edgelands] are merely a backdrop for bleak observations on the mess we humans have made of our lives, landscapes, politics and each other.
This must be the third occurrence this year of a UK writer-drifter-walker dismissing the field of psychogeography for being dark and aggressive and unpleasant. Remember Nick Papadimitriou's rant against the 'psychogeographical sneer' (earlier) and the "pschogeography is not that interesting anymore" line that I penned down from the lips of the great Hackney demiurg himself (earlier). Even though it is not entirely clear who is referred to in the quote (Sinclair? The London Psychogeographical Association? Will Self?) The point made is readily understandable and part of its historical heritage: the grimness of Situationist writing and the unapologetic political ideology behind it. Psychogeography started with people who were hateful and unfriendly out of principle. This is not to everybody's taste, especially now when being nice and palatable has become the norm.

However. Not in response to anybody or anything in particular, something must be said in favour of psychogeography in relation to the literary musings of urban nature writing. Psychogeography is not, and never was meant to be, about admiration for a landscape, about refined sentiments in good and civilized company. It is a non-academic field of study that seeks to be critical and projective, analytical and constructive, actively searching for ways to break down the unquestioned mental images of the city that we have, working towards lyrical alternative models for life and play in the cities that we should have. Psychogeographers want to understand how the landscape is made around us, by whom and by what right and philosophy. It is totally ok to find beauty in the edgelands as a psychogeographic exercise, but it is impossible to admire the way and by what standards and motivations they have come together. Politics won't go away no matter how hard you try to ignore it. Karl Whitney makes a similar point in his review for 3AM Magazine.

Good writing is incredibly hard, but writing about the world as it is from any chosen vantage point is one thing, trying to change it is something else entirely. You don't need to be a huge fan of Situationist writing to see that their work on Unitary Urbanism, underneath that veneer of depressing misanthropic Marxism, is filled with exciting fragments of thoughts, plans, and actions that all share their refusal to accept the city as it is. Over the years psychogeographers have shown a remarkable talent for juxtapositioning their own visions with the city as it 'objectively' is and this is where its future will be. The objective of psychogeography is to take part in the landscape and this is why it is different from the many manifestations of sightseeing.


Ralph Rumney's Psychogeographic map of Venice (1957)
 

donderdag 28 april 2011

Foraging in .walk: 8 May Amsterdam Sloterdijk

Modern foragers in action, Mr Boskoi included.
I'm very happy to announce the forage expedition Theun Karelse of Boskoi and me will organize as part of the Middle Kingdom of Weeds festival. As a little teaser (or warning) I can announce that the .walk will be haunted.
Be part of mapping the energetic value of the Dutch urban landscape; how much energy does it take for semi-skilled contemporary foragers to gather wild foods and what energetic value is contained in nearby urban environments? On May 8th the Middle Kingdom of Weeds festival features a forage psychogeographic expedition that will starts at 10.30 from Station Sloterdijk, Amsterdam. Using .walk algorithms this foraging expedition will map and explore the caloric potential of the area. 

Team members include:
- a geographer, who maps the edibles on Boskoi
- a timekeeper, who maps the times spent walking and harvesting
- spotters and harvesters

On return the wild foods will be weighed to make a calculation of the energy harvested in the expedition.

On the basis of this a map is made of the caloric value along the walk, the energy budget of the group and the best foraging algorithms.

This expedition is open to all.

Hosted by Wilfried Hou Je Bek (Cryptoforesty) and Theun Karelse (Boskoi).
.walk in brainfuck infograph by Petr